by hendgab
Published: January 14, 2023 (4 weeks ago)

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DIYARBAKIR (AA): The killing of six policemen in Halabja, including a relative of Kurdistan’s deputy prime minister, was “a huge disaster” that forced Iran to admit that “an important part of its political and military advisors were in the wrong place.”

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There is not one Manichaean ideology, but two. There are two different ways to fight state terrorism: The first is to paint ‘terrorism’ as the result of other, imperial crimes, i.e. racism, colonialism, and the like. This is the way of the high school Left. The second is to come to terms with the fact that terrorism, due to its historical specificity, cannot be ‘otherized’ in this way.

In this struggle, the Kurds want to build a new concept of the state. They have entered the ‘anti-imperialism’ and are on a dialectical path to the revolutionary subject. The Kurds argue that their oppressed status has historically been the result of imperial, racist, capitalist crimes in Syria. They are therefore, on the one hand, opposed to the Syrian state and its repressive machinery. On the other hand, however, they argue that the Kurdish struggle is not independent of imperialist crimes. The Kurds want a socialist revolution and socialism will be established as the result of two processes: First, socialism as a global project. The practical connection that is made to the project of emancipation is that the imperial powers, including the Turkish state, are increasingly facing problems in keeping up with the revolutionary transformations in the Middle East. Hence, the state declines as a result of the implementation of an imperial project.

The classic ‘anti-imperialism’ argument would see this in the form of a finite economic relationship between the imperial powers and the oppressed countries that depended on the exploitation of the latter. The Kurds are able to turn this argument against imperialism and, from this starting point, take up the struggle against imperialism. However, the second process which defines the Kurdish project is ‘anti-state’. The Kurdish movement considers that the state as a repressive institution is the cause of the problems they see in society. The Kurds want to move towards building new institutions and are interested in revolution as a process. The Kurdish struggle in Rojava does not put down

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